Acts of Pilate
a. "And the apostles have told you with an oath, saying: We saw Jesus upon the Mount Mamilch with his disciples and that he taught them all things that ye heard of them, and, say they, we saw him taken up into heaven. And no man asked them in what manner he was taken up. For like as the book of the holy scriptures hath taught us that Elias also was taken up into heaven, and Eliseus cried out with a loud voice, and Elias cast his hairy cloak upon Eliseus, and Eliseus cast the cloak upon Jordan and passed over and went unto Jericho. And the sons of the prophets met him and said : Eliseus, where is thy lord Elias ? And he said that he was taken up into heaven"
b. "But the Lord holding the hand of Adam delivered him unto Michael the archangel, and all the saints followed Michael the archangel, and he brought them all into the glory and beauty (grace) of paradise. And there met with them two men, ancients of days, and when they were asked of the saints: Who are ye that have not yet been dead in hell with us and are set in paradise in the body? then one of them answering, said : I am Enoch which was translated hither by the word of the Lord, and this that is with me is Elias the Thesbite which was taken up in a chariot of fire : and up to this day we have not tasted death, but we are received unto the coming of Antichrist to fight against him with signs and wonders of God, and to be slain of him in Jerusalem, and after three days and a half to be taken up again alive on the clouds" ("hell" here means "abode of the dead").
Source
The Reign of Antichrist - Rev. R. Gerald Culleton (243)
Editorial Commentary
The Acts of Pilate
The Acts of Pilate (also known as the Gospel of Nicodemus) is a 4th-century apocryphal Christian text detailing the trial, crucifixion, and resurrection of Jesus. It expands on the canonical Gospels, portraying Pilate as hesitant to execute Jesus and featuring the "Harrowing of Hell" (Christ descending to save Old Testament figures). It is not in the Bible because it was written much later than the canonical Gospels and is considered non-canonical literature, though it was influential in medieval art.